Tuesday 8 April 2014

CONCEPT OF RELIGION AND CONFLICT


Introduction

Religion is the belief in and worship of a superhuman controlling power. It could also be define as a set of beliefs concerning the cause , nature and purpose of the universe especially when considered as creation. In other words, Religion is a belief in and reverence for a supernatural power regarded as creator and governor of the universe.
There are different Religions in our contemporary society. We have Judaism, Hinduism, Zorontrianism, Buddhism, Confucianism, Jainism, Taoism, Christianity, Islam, Sikhism, Mithraism and many others; some of them would be briefly explained in the main work.
We would also discuss the importance and features of Religion
Conflict, on the other hand can be described as a disagreement among groups or individuals characterized by antagonism and hostility. It could also mean a disagreement or argument about something important.
Conflict is classified into six types namely; Interpersonal conflict which is also called Man against man, Intrapersonal conflict also called Man against self, Intragroup conflict, Intergroup conflict, Man against Society, and Man against nature.
In this book, we would find the origin, types and causes of conflict.






CHAPTER ONE

Origin of the term Religion
The word “Religion” is of Latin origin. It is derived from two Latin words:  Religio and Nem. Religio means sacredness, piety or fear of the supernatural. nem on the other hand means to hold together, to bind or to fasten. It is from these two words that the term Religion is derived and used to represent a binding relationship between the human self and some supernatural forces or ultimate realities which man feels dependent upon for some benefits he will derive from the supernatural. It represents the coming together of a group which is bound by a common feeling of dependence on a particular object or subjects believed to be more powerful than man.


1.1
Concept of Religion
    The term ‘Religion’ is viewed by different people in different perspectives. It could mean one thing to me and another thing to someone else. The psychologist would have a different opinion about it, so also the sociologist, anthropologist and even the philosopher.
A number of modern scholars of religion have commented on the difficulty of defining what religion is. Over the centuries, influential thinkers have offered their own definitions, with greater or lesser degrees of assurance, but virtually all of these definitions have been found wanting by the majority of scholars. In some cases the definitions are too narrow, defining religion in terms of the speaker's religious beliefs or those of his or her culture and tending to exclude the religious beliefs of other cultures. Some of them seem to argue that religion is more a socially acquired characteristic of human life. In other cases the definitions are so vague and inclusive that they do not sufficiently delimit religion from other areas of human thought (Erik 2011)
There are several problems in trying to make a definition of religion that is not overly vague and general, but that still is careful to not leave out any of the beliefs and practices that seem religious to most intelligent people. By their nature, religious beliefs tend to motivate other aspects of human behavior beyond those which would strictly be considered to be of religious concern (Burkett, p. 170).
Religion as defined by Edward Tylor ‘is the belief in supernatural being’.
 It could also be defined as a strong belief in a supernatural power or powers that control human destiny. It is an institution to express belief in a divine power. The typical dictionary definition of religion refers to a "belief in, or the worship of, a god or gods" or the "service and worship of God or the supernatural”. (Wikipedia.com).

1.2
Types/classification of religion
Some scholars classify religions as either universal religions that seek worldwide acceptance and actively look for new converts, or ethnic religions that are identified with a particular ethnic group and do not seek converts. Others reject the distinction, pointing out that all religious practices, whatever their philosophical origin, are ethnic because they come from a particular culture (John Shertzer Hittell 1874:137).
Some academics studying the subject have divided religion into three broad categories:
1.     World religions, a term which refers to trans-cultural, international faiths;
2.     Indigenous religions, which refers to smaller, culture-specific or nation-specific religious groups; and
3.     New religious movements, which refers to recently developed faiths.
Listed below are the different types of religions we have:
-          Christianity: Christianity has more followers than any other religion. It centers on Jesus Christ, whom Christians consider to be the Son of God. His birth marks the first year of the Christian calendar, the one most people use today.
-          Islam: It is the monotheistic religious system of Muslims founded in Arabia in the 7th century and based on the teachings of Muhammad as laid down in the Koran Islam is the second largest religion in the world. Only Christianity has more followers. People who follow the religion of Islam are called Muslims. The founder is known as Prophet Muhammad (SAW)
-          Hinduism: This is the world’s third biggest religion. It is a body of religious and philosophical beliefs and cultural practices originating in South Asia; it is characterized by a belief in reincarnation, by a belief in a supreme being of many forms and natures, by the view that opposing theories are aspects of one eternal truth, and by a desire for liberation from earthly evils
-          Confucianism: The teachings of Confucius emphasizing love for humanity; high value given to learning and to devotion to family; peace; and justice.
-          Buddhism is both a religion and a philosophy. This is a religion represented by the many groups that profess various forms of the Buddhist doctrine and that venerate Buddha. They follow the teaching of Buddha that life is permeated with suffering caused by desire, that suffering ceases when desire ceases, and that enlightenment obtained through right conduct and wisdom and meditation releases one from desire and suffering and rebirth. It was founded by Buddha.
-          Taoism: This is a popular Chinese philosophical system based in teachings of Lao-tzu but characterized by a pantheism of many gods and the practices of alchemy and divination and magic
-          Shintoism: This is the ancient indigenous religion of Japan lacking formal dogma; characterized by veneration of nature spirits and of ancestors
-          Judaism: Judaism is the religion of the Jewish people. It is one of the oldest religions, and it is based on the belief in one God. Judaism deeply influenced both Christianity and Islam. It is the monotheistic religion of the Jews having its spiritual and ethical principles embodied chiefly in the Torah and in the Talmud

1.3
Importance of religion

-           Peace-Building: Religions contribute to peace-building by empowering the weak, by influencing the moral-political climate, by developing cooperation and providing humanitarian aid.
-          Empowering people: In the last quarter of this century, religious actors have been a major force for social justice in the Third World and a movement for peace in the industrial countries in the North (Weigel, 1991: 39)
People can be empowered by offering support to protest movements. In both East and West, churches issued a declaration in the 1980’s supporting the goals of the peace movement. The ecumenical peace engagement was particularly important in creating a mass constituency for peace. The pastoral letter ‘The Challenge of Peace is God’s Promise and our Response’, issued in May 1983, challenged the very foundation of U.S. nuclear policy and opposed key elements of the Reagan administration’s military buildup (Cartwright, 1993). People can also be empowered by providing them with theological support against injustice. In the Third World, many varieties of theology have been developed which are critical of structural violence. The best known are the Liberation theology in Latin America and the black theology in South Africa. These theologies speak for putting an end to suffering caused by physical, structural, psychological and cultural violence (Lernoux 1982).
-          Influencing the moral-political climate: The major variable, which religious organizations can influence, is the moral-political climate. The moral-political climate at the international or domestic level can be defined in terms of the perceived moral-political qualities of the environment in which the conflicting parties operate. Some climates tend to be destructive, but others enhance conditions for constructive conflict-management. Religious organizations influence the moral-political climate by justifying war or peace, tolerance or intolerance, conservatism or progressivism (M.E.Jeger, 1993).


1.4
Features of Religion
Supernatural being
Worship
Priesthood
Sacred
Life here after
Pilgrimage
Salvation
Soul

-         The supernatural being is common in all Religion. It is beyond natural. It has to do with God or gods. The limitation of man led to seeking for a supernatural being.
-         Worship is a feeling of profound love, awe and admiration for ones God or gods. This is common in all religion.
-         Priesthood is the body of ordained religious practitioners. They oversee all Religious events, practices, and objects.
-         Sacred is something set apart for religious purpose. Such as sacred buildings, sacred writings and sacred lands.
-         Life here after is life after death. It is the believe that the soul continues to live after death and the flesh perishes. Every Religion believes in life here after.
-         Pilgrimage is the visit or journey to a sacred place. Every religion practices the act of visiting a holy place.
-         Salvation is the state of being saved or preserved from evil. We all believe that to be saved from eternal damnation, one must attain salvation.
-         Soul is the immaterial part of a person i.e the actuating cause of an individual life. Every religion believes in the existence of a soul.



CHAPTER TWO

Origin of the term conflict
Conflict was first described in ancient Greek literature as the agon, or central contest in tragedy. late Middle English: from Latin conflict- 'struck together, fought', from the verb confligere, from con- 'together' + fligere 'to strike'; the noun is via Latin conflictus 'a contest'.


2.1
Concept of conflict
It is well known that conflict is an inevitable process of social life. Conflict is the expression of disagreement over something important to two individuals, groups, or nations when they have different views, different values and fight over limited resources to address them (Phil-Eze 2009). Conflict has to be under control by interacting with the parties to develop common generalization and practices that will return cordial relationship against violence (Aja 2009).
According to Aristotle, in order to hold the interest, man must have a single conflict.
There are actually a lot of ways to define conflict due to how it is used in many areas. Wikipedia put it that conflict pertains to the opposing ideas and actions of different entities, thus resulting in an antagonistic state. Conflict is an inevitable part of life. Each of us possesses our own opinions, ideas and sets of beliefs. We have our own ways of looking at things and we act according to what we think is proper. Hence, we often find ourselves in conflict in different scenarios; maybe it involves other individuals, groups of people, or a struggle within our own selves. Consequently, conflict influences our actions and decisions in one way or another.
It can be described as a disagreement among groups or individuals characterized by antagonism and hostility. This is usually fueled by the opposition of one party to another, in an attempt to reach an objective different from that of the other party. The elements involved in the conflict have varied sets of principles and values, thus allowing such a conflict to arise.
 It is an inherent incompatibility between the objectives of two or more characters or forces. Conflict may be internal or external—that is, it may occur within a person's mind or between a person and exterior forces.
Conflict refers to some form of friction, disagreement, or discord arising within a group when the beliefs or actions of one or more members of the group are either resisted by or unacceptable to one or more members of another group. Conflict can arise between members of the same group, known as intragroup conflict, or it can occur between members of two or more groups, and involve violence, interpersonal discord, and psychological tension, known as intergroup conflict. Conflict in groups often follows a specific course. Routine group interaction is first disrupted by an initial conflict, often caused by differences of opinion, disagreements between members, or scarcity of resources. At this point, the group is no longer united, and may split into coalitions. This period of conflict escalation in some cases gives way to a conflict resolution stage, after which the group can eventually return to routine group interaction once again.

Conflict may seem to be a problem to some, but this isn’t how conflict should be perceived. On the other hand, it is an opportunity for growth and can be an effective means of opening up among groups or individuals. However, when conflict begins to draws back productivity and gives way to more conflicts, then conflict management would be needed to come up with a resolution.
Conflict can also be defined as:
  • A serious disagreement or argument, typically a protracted one
  • A prolonged armed struggle: regional conflicts.
  •   A state of mind in which a person experiences a clash of opposing feelings or needs.
  • A serious incompatibility between two or more opinions, principles, or interests.
  • Be incompatible or at variance; clash:
  • Having or showing confused and mutually inconsistent feelings.




2.2
Types of conflicts
Conflict is classified into the following types:
Interpersonal conflict/ Man against man
Intrapersonal conflict/ Man against self
Intragroup conflict
Intergroup conflict
Man against Society
Man against nature:
  • Interpersonal conflict refers to a conflict between two individuals. This occurs typically due to how people are different from one another. We have varied personalities which usually results to incompatible choices and opinions. Apparently, it is a natural occurrence which can eventually help in personal growth or developing your relationships with others. In addition, coming up with adjustments is necessary for managing this type of conflict. However, when interpersonal conflict gets too destructive, calling in a mediator would help so as to have it resolved.
“Man against man” conflict involves where persons are against each other. This is an external conflict. The conflict may be direct opposition, as in a gunfight or a robbery, or it may be a more subtle conflict between the desires of two or more persons, as in a romance or a family epic. This type of conflict is very common in traditional sphere, fairy tales and myths. One example of the “man against man” conflict is the relationship struggles between the a man and his brothers over property left by their late father.

  • Intrapersonal conflict occurs within an individual. The experience takes place in the person’s mind. Hence, it is a type of conflict that is psychological involving the individual’s thoughts, values, principles and emotions. Interpersonal conflict may come in different scales, from the simpler mundane ones like deciding whether or not to go organic for lunch to ones that can affect major decisions such as choosing a career path. Furthermore, this type of conflict can be quite difficult to handle if you find it hard to decipher your inner struggles. It leads to restlessness and uneasiness, or can even cause depression. In such occasions, it would be best to seek a way to let go of the anxiety through communicating with other people. Eventually, when you find yourself out of the situation, you can become more empowered as a person. Thus, the experience evoked a positive change which will help you in your own personal growth.
With “man against self” conflict, the struggle is internal. This is a conflict that is usually associated with an external conflict. A man must overcome his own nature or make a choice between two or more paths – good and evil; logic and emotion. A serious example of “man against himself”, could be a situation which centers around addiction, neuroses and self-doubts
  • Intragroup conflict is a type of conflict that happens among individuals within a team. The incompatibilities and misunderstandings among these individuals lead to an intragroup conflict. It arises from interpersonal disagreements (e.g. team members have different personalities which may lead to tension) or differences in views and ideas (e.g. in a presentation, members of the team might find the notions presented by the one presiding to be erroneous due to their differences in opinion). Within a team, conflict can be helpful in coming up with decisions which will eventually allow them to reach their objectives as a team. However, if the degree of conflict disrupts harmony among the members, then some serious guidance from a different party will be needed for it to be settled.
  • Intergroup conflict takes place when a misunderstanding arises among different teams within an organization. For instance, the sales department of an organization can come in conflict with the customer support department. This is due to the varied sets of goals and interests of these different groups. In addition, competition also contributes for intergroup conflict to arise. There are other factors which fuel this type of conflict. Some of these factors may include a rivalry in resources or the boundaries set by a group to others which establishes their own identity as a team.

  • Man against Society: Where man stands against a man-made institution (such as slavery or bullying), “man against man” conflict may shade into “man against society”. In such situations, persons are forced to make moral choices or frustrated by social rules in meeting their own goals. Examples of “man against society” conflicts are situations in which the fights for survival against a society that is also fighting for its own survival.


  • Man against nature: “Man against nature” conflict is an external struggle positioning man against an animal or a force of nature, such as a storm or tornado or snow. The “man against nature” conflict is seen when man is found contending against nature.


2.2
Causes/sources of conflict
Three main sources of conflict as proposed by American psychologist Daniel Katz; According to him, conflict arises primarily due to these three:
Economic conflict
Value conflict
Power conflict
-         Economic conflict is brought about by a limited amount of resources. The groups or individuals involved then comes into conflict to attain the most of these resources, thus bringing forth hostile behaviors among those involved.
-         Value conflict is concerned with the varied preferences and ideologies that people have as their principles. Conflicts driven by this factor are demonstrated in wars wherein separate parties have sets of beliefs that they assert (in an aggressive manner at that).
-         Power conflict occurs when the parties involved intends to maximize what influence it has in the social setting. Such a situation can happen among individuals, groups or even nations. In other types of conflict, power is also evident as it involves an asserting of influence to another.




Conclusion

In conclusion, we can say that Religion is the belief in spiritual/ supernatural beings or a strong belief in a supernatural power or powers that control human destiny while conflict is an open clash between two opposing groups/individuals, a state of opposition between persons, ideas or interests or an opposition between two simultaneous but incompatible feelings.




























References


-Rev. Dr. E. O. Anyacho (2005) Essential themes in the study of Religion.

-Aja Akpuru-Aja (2009). Basic concepts of conflict. Ibadan, Spectrum Books Ltd.

-Felicia and Nkiruka (vol 5, 2013) “Peace education and conflict resolution in post primary schools: the role of the teacher” international journal of research in Arts and Social Sciences (IJRASS) Pg 376
-Erik Eynikel & Angeliki Ziaka Religion and conflict April 2011 Pg 426.
-"International journal of Religion", 27 January 1998, retrieved 25 May 2007.
-Robertson, John M., "A Short History of Christianity" (1902) p.278.
-John Shertzer Hittell, "A Brief History of Religion" 1874 p.137
-R. Scott Appleby, "Religion, Conflict Transformation, and Peace building," in Turbulent Peace: The Challenges of Managing International Conflict, Eds, Chester A. Crocker, Fen Osler Hampson, and Pamela Aall (Washington DC: USIP Press, 2001).
- Robert A. Baron (1 July 1990). "Conflict in Organizations". In Kevin R. Murphy; Frank E. Saal. Psychology in Organizations: integrating Science and Practice. Psychology Press. pp. 197–216.
-Michael Nicholson (27 March 1992). Rationality and the Analysis of International Conflict. Cambridge University Press. p. 11. ISBN 978-0-521-39810-7. Retrieved 11 October 2012.
-T. F. O'Dea, The Sociology of Religion (Englewood Cliffs, N.J.: Prentice Hall, 1966)

-Dobbelaere and J. Lauwers, "Definition of Religion," Social Compass 20(1973):535-551

4 comments:

  1. Great essay! Thought you might add the references at the end. Could you please help me out with the full citation for M.E. Jeger's work. Really need it for my project. Thanks!

    ReplyDelete